爸爸和面，母亲洗完菜后切馅、拌馅。该擀饺子皮了，只见爸爸很熟练地拿起擀面杖，左手轻轻地挪动着饺子皮，右手轻重有致地擀着皮儿，不一会一打饺子皮很快擀好了。我以前没包过几次饺子，我拿起一个饺子皮，摊在手心里，用筷子夹了一小团肉馅放在上面。然后一折一捏，满以为一个饺子包成了，没有料到，那馅偏偏不听使唤，像个顽皮的小孩，老往外钻，弄得我满手都是，黏糊糊的。

第一个饺子没有包成功！我不甘心，继续包第二个饺子，结果包得歪歪扭扭，像一个个醉汉躺在那儿，难看极了！再看母亲包的饺子鼓溜溜的，像圆圆的兵乓球一样厚实。我问：“母亲怎样才能包出好看的饺子？”母亲笑着说：“你看——”只见母亲拿起饺子皮放在左手上摊平。然后右手用筷子夹起一些馅，放在饺子皮上，两手合起稍一用劲，松开手，一个鼓溜溜的饺子包好了。我学着母亲的.样子，将饺子皮摊放在左手上，右手夹一些馅放在饺子皮上也双手合起一用力，松开一看，饺子馅都从饺子皮中挤了出来。反复试了好多次，我才包出鼓溜溜的饺子。

吃着热乎乎的饺子我们一家人围坐在一起，诉说着自己的心愿和理想，听母亲讲春节的来历，屋子里充满了欢声笑语，其乐融融，无处不显示出春节的热闹与喜庆。

2024中国红作文篇2

中华上下五千年，中国人似乎对吃有着一种狂热的迷恋，古有易牙烹子而食，今有各种美食比赛络绎不绝，是什么让国人这么热衷于吃呢？

闲来无事，翻阅了满清的满汉全席食谱，驼峰，狮乳，鱼翅，胎衣……鲜血淋淋的食谱啊！里面传递出的是原始，野蛮，以及狂热。

说到吃，最早可以追溯到石器时代，茹毛饮血，造就了国人的一副好牙口。燧人氏钻木取火，这大概就是第一种烹调方法，从此国人对吃的迷恋一发不可收拾，秦周时期有了小米，唐宋有了以肉食为主的烧尾宴，明清有了饮食之巅峰为代表的满汉全席，现如今更是肉食，果蔬，水酒，炒，蒸，闷，煮样样精通，中国饮食文化不得不令人大为折服啊！

俗话说得好，饱食才能思淫欲，人活在世上最主要的就是填饱肚子，这样单纯的果腹毫无文化可言，中国饮食文化多种多样，最具有代表性的定是以下几种。

你们听说过饕餮吗？饕餮是一种中国传说中的动物，这种动物对于吃有着不可抑制的狂热，最后竟把自己给撑死了，这一境界图的就是一个爽字，三五人合伙下一馆子，吃的喝的叫上一大桌，胡吃海喝，谈天说地，到最后竟赤膊上阵，那是一个大汗淋漓，不亦乐乎。

而饭桌上的交流又是中国饮食文化的另一个重点。俗话说饭桌上好说话，是中国人长年累月积累下来的习惯，我想那是由于古代男人外出工作，妻子儿女在家只有吃饭的时候见得到一家之主一面，自然，家中的大事小事也只有吃饭的时候能够一叙。到后来逐渐发展为国人交流感情的好帮手，老友见面下馆子，找人借钱下馆子，求人帮忙下馆子，将我们中国的饮食文化发挥到了极致。

还有养生问题。国人总是迷信于吃能够解决任何问题，天气冷了吃羊肉，肾虚了吃甲鱼，头发白了吃芝麻，便秘了吃香蕉，强身健体吃牛肉，要想补脑吃核桃，红枣补血，天麻生发，在这一道道食材中是古人的传承与经验，传统的饮食文化指引着我们今人不断前进，不断完善。

而家宴则是中国饮食文化里最最有代表性的。除夕春节，窗外的寒风飘雪也阻挡不了屋中一家人其乐融融的心情；外出打工的'人儿总是要风尘仆仆的赶上春运，赶回家吃顿年夜饭。那是一顿名叫思念的饭，那是一份慈祥的关爱。也许外出的游子一年到头念的就是那一顿饭，念的就是那一顿饭中浓浓的思乡之愁，从古至今酒香菜香里飘然而出的就是那无尽的思亲思乡，奏响了中国饮食文化的主旋律。

中国饮食文化比之其他国家更为博大精深，天南地北，口味各异，甜的，酸的，咸的，辣的，得色香味俱全才能算得上一盘好菜。在这一盘盘的好菜中，我看见的是中国饮食文化中的野性，承接，以及我们据之以傲的传统，怪不得中国人这么热衷于吃。

2024中国红作文篇3

中华民族五千年的传统文化源远流长，博大精深。春节就是其中之一。

关于这个节日的来历有一个神奇的传说。据说从前有一只年兽，经常除夕的时候下山袭击老百姓，老百姓只能跑到山上躲避袭击。正当人们在逃跑的时候，来了一位乞讨的老人，留宿在村里的一位老奶奶的家里。到了晚上，年兽突然出现，于是老人便贴了红对联，并在院子里放爆竹，“噼哩啪啦……”年兽吓得连忙跑掉了。到了第二天，老百姓都回来了，看见村子里没有发生事情，高兴极了。他们来到老奶奶家，看见门口贴了红对联，院子里许多爆竹还在噼哩啪啦地响着。于是，每到除夕的时候，人们都会在门口贴对联，在院子里放爆竹。

正因为有了这个传说，过年就更有趣了。到了夜晚，我们全家人围在一起吃年夜饭。我们家做了许多美食，饭菜很丰盛，有鲍鱼、虾、鸡、鱼和青菜等，我吃得很香。吃过饭，我们看春晚抢红包。哇！我居然抢到了20元，舅舅对我说：“这么这有什么好惊讶，我都抢到了50元呢！”正在这时奶奶来了，她笑着说：“还在玩手机呀！汤圆都煮好了，我在一个汤圆里放了一枚硬币，谁吃到了我就给他一个大红包。”于是大家便赶紧吃起来，最后被我吃到了，奶奶给我包了一个大红包，我开心极了。

第二天，哥哥姐姐们带我去乡下买了许多烟花，有小蜜蜂烟花，有冲天炮，有仙女棒等等。到了晚上，我们便拿出烟花来放。天空就像被烟花添上了一层五颜六色的地毯，可真美丽呀！

这个春节我过得真开心呀！

2024中国红作文篇4

我们中华民族在自己的发展历程中，形成了代代传承的美德。一个民族，没有振奋的精神和高尚的品格，不可能自立于世界民族之林。

“少壮不努力，老大徒伤悲。”大家都听说过这句好学的传统美德格言吧。在我们小学不认真学习时，老师和父母教导我们说：“少壮不努力，老大徒伤悲。”这是告诉我们青少年不要荒废大好时光而应该抓紧时间好好学习，在你小的时候没有付出真正的努力去学习，那么，当你人到中年或老年的时候，回想起自己在少年时代没能好好学习，将会成为永久的遗憾。

这是一个真实的故事，一个女孩子从小不努力学习，每天只知道怎样玩，怎样疯。从小不知道学习，以至于她的学习成绩一落千丈。女孩妈妈知道后，对小女孩讲了许多古今中外关于“少壮不努力，老大徒伤悲。”的故事，小女孩深有感触。她不想在晚年的时候留下遗憾。于是，从此小女孩变了，她每天上课积极的举手回答问题，放学回家后认真完成作业。从此，小女孩的成绩有了大幅度的提升，同学们，想知道那个小女孩是谁吗？那就是我。

我国古代许多名人都是从小就养成了勤学的好习惯。唐代的大师人李白在十岁前久读完了《尚书》《诗经》，后来又读了《楚辞》《庄子》，对《史记》里的故事能讲的头头是道。这就是知识的力量，虽然我不能做到像李白那样十岁之前读完许多书，但是我至少将自己该学的知识学好，学透，学精，不要老了的时候回想起自己少年的时候还抱有遗憾。知识是无穷的海洋，永远也学不完。但还是要尽自己最大的努力学好每一科，只为了以后的回忆会更加美好。“少壮不努力，老大徒伤悲。”作为我的座右铭。它将每时每刻激励我前行。而在成功的路上，困难是不可避免的，那么遇到了困难与失败，我们要自己勇敢的战胜所有的失败，那才是真正的胜利者。俗话说的好：“失败乃成功之母。”

“少壮不努力，老大徒伤悲。”还要告诉我们珍惜时光。时光流逝了，却不会挽留。俗话说：“一寸光阴一寸金，寸金难买寸光阴。”的确，时间是无价之宝，金钱难以买到，光阴似箭，日月如梭。时间是公平的，要看你会不会利用时间，要做时间的主人。利用有限的时间，创造有价值的一生，今日事，今日做，不要明日复明日，这样只能万事成蹉跎。

从现在起，我真正懂得了学习，怎样去学习，怎样更好的学习。我要抓紧一分一秒的时间，绝不让时间从我身边白白流失。牢牢的记住这句格言：“少壮不努力，老大徒伤悲。”

2024中国红作文篇5

since the implementation of reform and opening up policy in mainland china in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in chinese history. the economic environment, the educational environment, the values and the population distribution have changed greatly.

since the implementation of reform and opening policy on the economy, china, economic development has made great progress, the gross national product (gdp) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed germany, ranked third in the world (only in the united states and japan). but at the same time, the two level of polarization between the rich and the poor is serious.

in today's china, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. the center of all people's life begins to revolve around money and material. the traditional social morality and ethical values are no longer considered, even mocked and spurned. this brings great problems and crises in social security and family and marriage.

now chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to beijing, tianjin and other places to move, two is to shanghai as the center of the yangtze river delta is the three mobile, to guangzhou as the center of the pearl river delta mobile.

in all aspects of the changes in china, the state has also changed its previous religious policies. the family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. the overseas magazine media reports that the chinese family church is experiencing 7 changes and has its own characteristics in the model.

from the countryside to the city, this is the most remarkable and new change. many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. from coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. in many of china's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.

from grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. it has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. the urban churches, dominated by intellectuals, were set up in cities and grew rapidly. the integration of many "returnees" christians also played an important role in the transformation and development of urban family churches.

from single to pluralistic, in the past, chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. such a situation is changing. with the influx of various sects and theological ideas and ideas from abroad, chinese family churches have also changed from single to pluralistic. from receiving to paying, when chinese economy, especially the development of coastal economy, has developed, the believers of chinese churches have made great progress in giving money and giving resources, especially in the church of wenzhou. the disaster relief in sichuan has become a concentrated expression of the participation of chinese family churches in social care and love.

from domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. although the number of people is still in the minority, "the gospel into china, the gospel out of china" is becoming the vision and mission of more and more chinese believers. among them, from wenzhou and fujian area due to emigration of christians, or to do business overseas, and more enthusiasm into the construction conditions and the local chinese church and missionary.

from the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the chinese family churches are mostly not reciprocal. and now the situation is changing. especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. cross system theological training, worker training, and so on, also appear more and more.

in the process of marching and developing to the city, the family church has formed a very typical model of development. the phenomenon of "series" and "parallel" is obvious. the so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the ministry of cooperation.

the clergy have good cultural accomplishment, and the theology of equipment. many people graduated from colleges and universities, give up very good career and personal future commitment to god's call, with a strong sense of mission, and by many underground seminaries or network seminary, accept the systematic theology of equipment. some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.

2024中国红作文篇6

today is the mid-autumn festival, but the sky is gray, as if to the moon girl in a veil.

the night is creeping open and the veil is lifted. the sky was dark blue and blue. blue. the black is uncertain, it seems to be a magnificent stage. looking up at the sky, the clouds, a winding stairway like the great wall, and the white jade carving of the moon, created a sense of obscurity.

the dark blue sky was dotted with dark purple. such a large sky, the number of stars is very few, they seem to be the special guest of the moon girl. when the moon finally peeped out from the clouds, the sky suddenly lit up. it can be said that "the soul of the ice, the jade, the curling autumn moon". it seems to be like the shadow of the wind, like a wall, a refreshing.

the moon may be shy, she gets into the clouds and refuses to show up. so people set off fireworks, like shooting stars, like a fireworks display for the moon. the moon rose, and the moon was more shy, and plunged into the cloud.

month, quietly, quietly sleeping

今天是中秋节，可是天灰蒙蒙的，好像给月亮姑娘披了一层面纱。

夜幕悄悄拉开，揭开了面纱。天空露出了深蓝色的笑脸，紫。蓝。黑变幻不定，好像是一个华丽的大舞台。仰望天空，那朵朵云彩，搭成了一座像万里长城一样蜿蜒的云梯，又似月亮姑娘那用洁白美玉雕刻而成的宝座，让人产生一种朦胧感。

深蓝色的`天幕中，点缀着一些黑紫色。如此大的天空，星星数目却屈指可数，它们好像是月亮姑娘的特邀嘉宾。月亮终于从云雾中探出头来，天空顿时一片光明。可谓冰魂雪魄，冰清玉洁，冰壶秋月。它似清影矫漪，似壁婉倾摇，令人心旷神怡。

月亮也许是害羞了，她钻进了云层，迟迟不肯露面。于是人们纷纷放起了烟花，如流星冲向天空，好似一幅明月赏烟花图。半边天亮起来了，月亮更害羞了，一头扎进云雾里。

月，静静地，悄然入睡了

2024中国红作文篇7

chinese food is famous all over the world, if you ask a foreigner how about chinese food, they will be full of praise。

中国的美食在全世界都是出名的，一提到中国食物，他们都会赞不绝口。

when we see the movie, chinese food is praised by the people. recently, there is a famous movie called a bite of china, the movie is popular, it introduces chinese food from different places. the audience is attracted by the delicious food, they never thought chinese food would be so various. now the second part of the movie has been made out, more and more chinese traditional food has been introduced. after appreciating the movie, i begin to learn more about chinese food, i want to have taste of them. i am so proud of our food, when we talk about it to foreign friends, we can feel their favor of our food. the food is part of our culture, they should be inherited.

当我们看到电影时，中国的食物广泛受到人们的.赞扬。最近，有一部很出名的电影叫《舌尖上的中国》，电影很受欢迎，介绍了来自中国不同地方的食物。观众受到了这些美味的食物吸引，他们从来没想到中国的食物可以有这么多的种类。现在电影的第二部分也已经上映，介绍了越来越多的中国传统美食。欣赏了电影以后，我开始学着了解更多中国的美食，我想要尝一尝。我为我们国家的食物感到自豪，当我们和外国朋友讨论中国食物时，我们能感觉到他们对我们食物的喜爱。这些食物是我们文化的一部分，应该要传承下来。

2024中国红作文篇8

新年到了！新年到了！我好高兴啊。因为有红包啊！超爽的！

因为过年了我们老家，家家户户都开始放鞭炮，热热闹闹的。那鞭炮声真是震耳欲聋，把我耳朵都给震聋了。新的一年的到来家家户户都很高兴！

大家知道为什么新年要放鞭炮吗？让我来告诉大家。这都是我在网上找的。

传说有个叫年的`怪兽，它吼声像打雷，走起来像风一样快。它专门在大年夜出来吃人，大家都怕它，可是它只怕红光和劈里啪啦的响声。于是人们就在它出来的那天晚上，把竹筒丢进火里，烧得劈里啪啦响。年听到这个声音，就飞快地逃走了，一直逃到深山老林里，再也没有出现过。所以鞭炮又称作爆竹。现在的鞭炮都是用火药制成的，用红纸裹紧，一串一串地挂起来，看着就喜气洋洋，红红火火。大家知道了吧！

在新的一年里，我在我老家把福字倒贴在门口，还有对联我和妈妈把对联贴在门的两边，横批就爸爸贴。我以前搞不懂福字为什么要到过来贴，后来经过问长辈，才知道福字因为倒过来，是因为福到福到，福就会到我们家来了。

我准备要拿红包了，我就跟爸爸妈妈说：“祝爸爸妈妈身体健康！万事如意！恭喜发财！”然后，爸爸妈妈笑了笑马上亮出红包拿给我，祝我学习进步，我笑嘻嘻的收下了。我好高兴啊！然后又跟奶奶要红包，我对奶奶说：“祝奶奶身体健康！万事如意！福如东海！寿比南山！”奶奶笑呵呵的说：“孙子真乖啊！好给你！”奶奶马上从口袋拿出一个红包，奶奶祝我学业进步。我也笑嘻嘻的收下了。我一下收了3个红包，唉，太高兴了！

这一天我过的好开心！在这我祝大家新年快乐，心想事成！谢谢大家！让我们一起过个红红火火的中国年吧！

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